Jesus is simple. The Bible isn’t. Jesus is deeply, profoundly, unknowably, unfathomably, costly, and painfully–simple.
The heavy-handed application of Matthew 18:15-20 leaves a trail of pain, broken relationships, and human carnage among God’s people. Controlling authoritarians use Matthew 18 to silence dissenting speech, prophetic criticism, and to label people as trouble makers–sources of contamination in the assembly that must be purged.
Along with my video production partner, Loren Rosser, we are excited to announce this upcoming video series. It will be available–for free— on Youtube starting in early 2019.
Over the past two years, men and women from diverse cultural and theological backgrounds and perspectives (who do not all agree with each other “doctrinally”) have come together in a display of unity, to talk about the importance of understanding, and living in, the privileges, blessings, AND responsibilities of the glorious new covenant. Each participant is uniquely graced and gifted by God in a facet of theology and practice and share his/her insights on this all important matter.
Topics in the series that will be touched upon include our understanding and expression in areas such as these:
- social justice
- local church life
- spiritual authority
- praise and worship
- service to the community and city
- unity and oneness in the Body of Christ
- cross cultural ministry
- marriage and relationships
- “apostolic” missions
- community life
- inner healing and psychological well being
- the love of God
- justice and judgment
- the new creation
- sonship – God as our loving Heavenly Father
- business and the marketplace
- biblical interpretation
- the singularity, supremacy, and excellence of Christ
- making disciples
- the pastoral ministry
- biblical interpretation issues . . .
The participants include: Michael Rose, John Armstrong, Brad Jersak, Jose Bosque, Lisa Koons, Bryon Wiebold, Mark Drake, Mary and Andrew Allen, Bindi and Aaron Tilbury, Paul Wedaa, David Fredrickson, Vince Coakley, Daryl McCray, Darrin Hufford, Wayne Jacobsen, Michael Hardin, Samuel Genus, Jon Zens, myself and others.
Stay tuned for the announcement of the release of the first session!
Copyright 2018, Dr. Stephen R. Crosby, www.stevecrosby.org. Would you like to partner with us in distributing our materials and perhaps generate some income for yourself? Please go to www.stevecrosby.com for details of our Affiliate program. This ministry is sustained by the freewill offerings of those believe in the message of a radical grace in a new covenant understanding. If this article has been a blessing to you, would you prayerfully consider making a contribution through our Paypal button to help? Stephanos Ministries is NOT a 501-c-3 corporation Click here to understand why. Thank you and God bless you
I have been a Charismatic believer for forty-two years. I was a weekly “worship leader” in Charismatic, “prophetic and apostolic” environments for thirty-five of those years. I get the picture as someone who has been on the inside for a very long time. I thoroughly understand the history, theology, values, beliefs, and practices behind Charismatic praise and worship expression. I also have had serious concerns and uneasiness about the theology and practice for a very long time.
Prayer and intercession ministry can have some common pitfalls to avoid. I understand that not everyone involved in prayer and intercession has issues in the areas I am about to mention. However, many do. After having had exposure for over forty years to prayer and intercession movements across the world, I believe (and have seen) that those given to intercession can be uniquely vulnerable to the following harmful beliefs and practices:
Money is one of the most controversial issues in the life of the church. Is there an alternative to the guilt, shame, coercion, and threat-of-being-cursed-based giving of an alleged Malachi tithe, or “I give when I feel the Lord tells me to” mantra? (Which typically translates into: rarely and not much, or when it is convenient, which it never is). Yes, there is. In this final installment of the Church Refugee Sanity Guide, we talk about giving as an integral part of the new covenant and of the life of Christ. It is not just our money. It is about our time and talents as well. Giving can be done cheerfully with grace, love, and liberty apart from any institutional construct.
In this installment of the Church Refugee Sanity Guide, I take a fresh look at the topic of evangelism and discipleship apart from traditional theology, mindsets, and methods.
When it comes to the most sacred of sacred cows in the Christian herd, praise and worship is the lead steer. In this installment of the Church Refugee Sanity Guide, I take a look at the theology, methods, and values behind much evangelical worship expression.
Part Four of the Church Refugee Sanity Guide, presents ways to recover from the pain we will likely experience in our relationships (church, family, and friends) when we are misunderstood because we no longer participate in traditional forms and expressions of “church.” If you or someone you know has been damaged, accused, threatened or other wise spiritually abused in a religious atmosphere, I entreat you to watch this video (as well as Part Five that will be coming next in this series). I think they are the most helpful and practical things I have ever done in this regard.
Within Charismatic circles, there is a widely influential subset group called the New Apostolic Reformation (NAR). One of their strongly held beliefs is the necessity of submitting to an alleged “apostolic covering” or maintaining what is called “governmental alignment” to a “covering apostle.” It is alleged that failure to do so, cuts off heavenly blessing and opens the individual to spiritual dangers and demonic attacks. The Protestant forefathers must be rolling over in their graves. They gave their life’s blood to do away with the belief system that required a class of religious professionals to broker or mediate the blessings of heaven to the believer. It is beyond painful to see the resurrected form of this doctrine being espoused in so-called apostolic churches and foisted under the banner of “new revelation,” “restoring apostolic covering,” and “restoring apostolic authority.” It is not new revelation. It is old heresy in a new dress.