“Objective historic theology is Reformation theology. It is historical evangelicalism. It is historical orthodoxy.” So says John MacArthur (Charismatic Chaos: 32). If John’s lips are moving, there’s a good chance I don’t agree with much of what’s coming through them! The narrow and sectarian nature of that statement is appalling. But John is just following in the footsteps of his spiritual forefather, Martin Luther. Luther said that in the history of the church no one–not Augustine, not any of the Church Fathers–NO ONE other than himself–ever understood “pure doctrine.” He called everything before himself “great darkness.” (Table Talk: §530)
It’s finally here!
It is with great pleasure that Loren Rosser and I present Episode One of our Life in the New Covenant video series!
Jesus: The Exact Representation of God
In this first episode, Brad Jersak, Michael Hardin, Bryon Wiebold, Mary Crews, Michael Rose, Mark Drake, Darrin Hufford, and myself talk about the importance of having a correct God image–that being Jesus as the Exact Representation of God—as the foundation of new creation living.
We hope to release episodes every three months and we estimate 6 to 8 more episodes covering different aspects of being a follower of Jesus in a grace-based, new creation paradigm. Men and women with diverse backgrounds and perspectives will be sharing their expertise on different themes of the new covenant life. We plan to release a new episode approximately every three months.
Copyright 2019, Dr. Stephen R. Crosby, www.stevecrosby.org. This ministry is sustained by the freewill offerings of those believe in the message of a radical grace in a new covenant understanding. If this article has been a blessing to you, would you prayerfully consider making a contribution through our Paypal button to help? Stephanos Ministries is NOT a 501-c-3 corporation Click here to understand why. Thank you and God bless you
Along with my video production partner, Loren Rosser, we are excited to announce this upcoming video series. It will be available–for free— on Youtube starting in early 2019.
Over the past two years, men and women from diverse cultural and theological backgrounds and perspectives (who do not all agree with each other “doctrinally”) have come together in a display of unity, to talk about the importance of understanding, and living in, the privileges, blessings, AND responsibilities of the glorious new covenant. Each participant is uniquely graced and gifted by God in a facet of theology and practice and share his/her insights on this all important matter.
Topics in the series that will be touched upon include our understanding and expression in areas such as these:
- social justice
- local church life
- spiritual authority
- praise and worship
- service to the community and city
- unity and oneness in the Body of Christ
- cross cultural ministry
- marriage and relationships
- “apostolic” missions
- community life
- inner healing and psychological well being
- the love of God
- justice and judgment
- the new creation
- sonship – God as our loving Heavenly Father
- business and the marketplace
- biblical interpretation
- the singularity, supremacy, and excellence of Christ
- making disciples
- the pastoral ministry
- biblical interpretation issues . . .
The participants include: Michael Rose, John Armstrong, Brad Jersak, Jose Bosque, Lisa Koons, Bryon Wiebold, Mark Drake, Mary and Andrew Allen, Bindi and Aaron Tilbury, Paul Wedaa, David Fredrickson, Vince Coakley, Daryl McCray, Darrin Hufford, Wayne Jacobsen, Michael Hardin, Samuel Genus, Jon Zens, myself and others.
Stay tuned for the announcement of the release of the first session!
Copyright 2018, Dr. Stephen R. Crosby, www.stevecrosby.org. Would you like to partner with us in distributing our materials and perhaps generate some income for yourself? Please go to www.stevecrosby.com for details of our Affiliate program. This ministry is sustained by the freewill offerings of those believe in the message of a radical grace in a new covenant understanding. If this article has been a blessing to you, would you prayerfully consider making a contribution through our Paypal button to help? Stephanos Ministries is NOT a 501-c-3 corporation Click here to understand why. Thank you and God bless you
I have been a Charismatic believer for forty-two years. I was a weekly “worship leader” in Charismatic, “prophetic and apostolic” environments for thirty-five of those years. I get the picture as someone who has been on the inside for a very long time. I thoroughly understand the history, theology, values, beliefs, and practices behind Charismatic praise and worship expression. I also have had serious concerns and uneasiness about the theology and practice for a very long time.
In this installment of the Church Refugee Sanity Guide, I take a fresh look at the topic of evangelism and discipleship apart from traditional theology, mindsets, and methods.
Part Four of the Church Refugee Sanity Guide, presents ways to recover from the pain we will likely experience in our relationships (church, family, and friends) when we are misunderstood because we no longer participate in traditional forms and expressions of “church.” If you or someone you know has been damaged, accused, threatened or other wise spiritually abused in a religious atmosphere, I entreat you to watch this video (as well as Part Five that will be coming next in this series). I think they are the most helpful and practical things I have ever done in this regard.
Within Charismatic circles, there is a widely influential subset group called the New Apostolic Reformation (NAR). One of their strongly held beliefs is the necessity of submitting to an alleged “apostolic covering” or maintaining what is called “governmental alignment” to a “covering apostle.” It is alleged that failure to do so, cuts off heavenly blessing and opens the individual to spiritual dangers and demonic attacks. The Protestant forefathers must be rolling over in their graves. They gave their life’s blood to do away with the belief system that required a class of religious professionals to broker or mediate the blessings of heaven to the believer. It is beyond painful to see the resurrected form of this doctrine being espoused in so-called apostolic churches and foisted under the banner of “new revelation,” “restoring apostolic covering,” and “restoring apostolic authority.” It is not new revelation. It is old heresy in a new dress.
Spiritual covering is a biblically illegitimate, bad idea, that just won’t go away.
The Psychology of Transition – Part One
Leaving an institutional religious expression that you may have invested in for a long time can be emotionally, mentally, spiritually, and relationally overwhelming. We often do not understand what is happening in us, to us, and around us. For all the alleged “Biblical literacy” that Christians are supposed to possess, we can be very ill-informed and ill-equipped to function well as human beings. Understanding the processes of transition and change (in any arena: job, family, church, relationships, finances, etc.) will help us understand ourselves, and others. We can successfully and fruitfully navigate difficult seasons of change. This second session of the Church Refugee Sanity guide looks at what happens to us psychologically during a major transition: 1) stability/comfort, 2) discontinuity/awareness, 3) disembedding and more. Leaving institutional religious expressions.
Copyright 2016, Dr. Stephen R. Crosby, www.stevecrosby.org. Would you like to partner with us in distributing our materials and perhaps generate some income for yourself? Please go to www.stevecrosby.com for details of our Affiliate program. This ministry is sustained by the freewill offerings of those believe in the message of a radical grace in a new covenant understanding. If this article has been a blessing to you, would you prayerfully consider making a tax-deductible contribution through our Paypal button to help? Thank you and God bless you.
Next to death of a loved one or a divorce, fewer things are more emotionally and psychologically challenging than changing a “church” association. Often when people begin to question their church experience and consider “leaving,” they feel alone, misunderstood, accused, disoriented, and perhaps even crazy or thinking they are losing their mind. They often feel unloved and unsupported. In this first session of an eleven-part series called the Church Refugee Sanity Guide, I introduce the topic and provide a frame of reference for understanding that you are not alone.