I am very suspicious of many anecdotal tales of miracles. I believe in the modern day manifestation of miracles. I have seen miracles with my own eyes and I have been a participator in some cases. HOWEVER, I do not believe that the cause of Jesus and His kingdom is helped by inflated, inaccurate, sketchy, “show time,” and overtly fraudulent claims to the miraculous. If anyone cares, I can personally connect you with the individual involved in the following true story of a miracle of radical grace, who can verify it.
Anyone can wax eloquent about what could, or should be, versus what currently “is.” Idealism without action is a delusional dead end. Preachers, teachers, prophetic types, “apostolic visionaries,” dreamers, philosophers–whatever your language tradition might call them–are particularly vulnerable to irrelevant idealism. It is better to incarnate imperfection, than to romanticize about a never-seen ideal. Jesus can do a lot with folks who will simply “get to it” imperfectly, rather than “talk about it” ideally.
Would you listen to, or value the opinion, of someone who has memorized a restaurant’s menu, can explain it in flawless detail, can argue why their restaurant preference is better than the restaurant down the street, but who has actually never tasted the food on the menu they are talking about? We do it in Christianity all the time. We think accurate mastery of Bible stuff = life and substance. We think because we can explain the life of Jesus or Paul, that we possess the life of Jesus or Paul. Not necessarily. Just because someone has a strong opinion on a trendy topic based on the latest book they’ve read, or can debate this or that doctrine, or understands the Bible, etc., does not mean he or she is worth listening to . . . even if their stuff is “right.” It is those for whom the word has become flesh, those who are living it, not philosophizing about it, that are worth being listened to. Any fool can have an opinion on the restaurant. Only those who have paid the price to eat a meal there, are worth listening to.
Copyright 2014, Dr. Stephen R. Crosby, www.swordofthekingdom.com. Permission is granted to copy, forward, or distribute this article for non-commercial use only, as long as this copyright byline, in totality, is maintained in all duplications, copies, and link references. For reprint permission for any commercial use, in any form of media, please contact firstname.lastname@example.org. #www.badchurchexperience.com
Would you like to partner with us in distributing our materials and perhaps generate some income for yourself? Please go to www.stevecrosby.com for details of our Affiliate program. This ministry is sustained by the freewill offerings of those believe in the message of a radical grace in a new covenant understanding. If this article has been a blessing to you, would you prayerfully consider making a tax-deductible contribution through our Paypal button to help? Thank you and God bless you.
Understanding Psalm 2 and Psalm 110 is critical to understanding all of the new testament and the genuine spiritual authority of a new covenant priesthood. These two Psalms are the scriptural base the apostles used to “justify” the existence of a new order of priesthood based on resurrection life! It is not an exaggeration to say, that the apostle’s interpretation and application of these two Psalms is the doctrinal foundation of the entire new testament, as they tried to explain the “Christ-event” to their generation.
Abusive spiritual authority is epidemic. Reactionary responses to abusive authority are also epidemic. My friends Don Atkin, Greg Austin, and myself address what genuine kingdom authority looks like: a serving nation of priests, patterned after the Head, the High Priest of our faith, the resurrected God-man, Jesus, the Messiah. That requires, as Desi used to say to Lucy, “some ‘splainin’.”
In Matthew 18, the people asking the questions (and Jesus) were Semites/Jews. Their background, worldview, and psychology (self and other awareness) were not the same as ours. The backdrop for trespass and “aught against” was the Mosaic Law, and their psychology was corporate/others-centered, not individualistic. If we import our western values and sensibilities into the text, we will misunderstand, and misapply it, with resulting great negative consequences.
Neither Jesus nor Paul, practiced Matthew 18 the way it is typically taught and implemented in many local churches.
Jesus publicly rebuked Peter and called him a name (satan).  According to typical understanding, this violates the alleged requirement of Mt. 18 of first speaking privately with a brother with whom you have an issue. Jesus didn’t take Peter aside and gently try to “counsel him” so as not to hurt Peter’s “feelings” and “offend” him. It was . . . bam . . . there it is . . . an action that feel-good American Church culture is incapable of embracing as biblically legitimate, yet accurately reflects part of Christ’s nature. Christ is not conflicted in His own ethic.
I have found that many Christians, especially those who come from a broadly defined charismatic background (like myself), can easily fall into a very unhealthy view of God. It is almost like He becomes a heavenly magician who exists to work for lazy and undisciplined believers, rather than a loving Father who empowers and trains us. We expect God to do things for us supernaturally and “cathartically.” What He often intends, and designs, is a process of development in which He awakens and trains us to recognize the life-potential of the gift of the indwelling Spirit of Christ.
There is no scriptural example, anywhere, for the concept of recruiting spiritual sons. Recruitment is practiced commonly today as if it is a heaven-sanctioned methodology.
There is much talk these days in some circles regarding apostles and prophets. This blog is the first in a two-part series regarding recognizing the difference between the genuine and the false. This blog is a collaborative effort of my good friends, Bryon Wiebold, and David Newby. I hope it helps you in this very important matter.