Defining Orthodoxy Relationally: 'It Takes More Than Correct Doctrine to be Truly Orthodox'

Orthodoxy Relationally Defined

Defining Orthodoxy Relationally

“Objective historic theology is Reformation theology.  It is historical evangelicalism.  It is historical orthodoxy.”  So says John MacArthur (Charismatic Chaos: 32). If John’s lips are moving, there’s a good chance I don’t agree with much of what’s coming through them! The narrow and sectarian nature of that statement is appalling. But John is just following in the footsteps of his spiritual forefather, Martin Luther.  Luther said that in the history of the church no one–not Augustine, not any of the Church Fathers–NO ONE other than himself–ever understood “pure doctrine.” He called everything before himself “great darkness.” (Table Talk: §530)  

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Reconciliation: The Cruciform Cost of Relational Peace-Making

Josefina Alys Hermes de Vasconcellos - "Reconciliation"

Reconciliation by Josefina Alys Hermes de Vasconcellos

Grace is costly. It may accrue to us freely, but it cost Jesus dearly. Love is costly, as is peace-making reconciliation. It is not enough to  understand these things as abstractions. We must grow in grace-ness (graciousness) toward others—even those with whom we may disagree or those who may have hurt us. Jesus was wounded in the house of his friends and betrayed by one of his most intimate friends.[1]  The disciple is not above the Master. We have been given a ministry of reconciliation to, and for, the world and it is a tall order. Would it not make sense that it actually work among those who call upon Jesus as Lord, before we try to export our convictions to others?

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