The Spirit of the Lord could subjectively instruct you to take all the pots and pans out of your kitchen and bang on them and make a joyful noise unto His Name. You could have a legitimate, transcendent, spiritual experience doing so. That does not mean:
“Revival” is a charged term. It can mean different things to different people. When egos, identities, money, and insecurity get into the “revival business,” things go unhealthy quickly. In this series we will look at 2 Chr. 7:14 in CONTEXT and from a NT perspective. It has nothing to do with “revival.”
Proverbs says a broken spirit dries the bones. For those of us from even a nominally Christian background, this is hardly earth shaking news. However it is more than a quaint archaic metaphor. The implication in this verse, and others like it, is that the inner man affects the outer. Sometimes, even our physical health can be affected by the state of our soul. Those of us who have trusted Christ for our salvation don’t realize how deeply imprinted we’ve been with a scientific materialist worldview regarding everything except our salvation. This unconscious frequency in our thinking affects the issue of faith for healing and our approach to sickness, disease, health, and medicine. It is one reason among many why we do not see legitimate physical healings as we might.
One of the most significant reasons we do not see healings in our midst as we might, is because of the worldview assumptions and the cultural values of western individualism and personal privacy. The scriptures were not written to, or by, people with a western worldview. They understood sickness, disease, and healing differently than we do. We cannot come to the scriptures with our western presuppositions, and expect kingdom results. This profoundly affects our theology and practice of praying for the sick.
The following true story was so poignant, timely, necessary, and clearly illustrative of why I no longer partake of common expressions of organized charismatic religion, I asked my good friend, Bryan Corbin, to guest-blog for me.
A recent incident, involving a young woman that Corbins have known for years, served to reinforce Bryan’s and my belief that much of what we call “church” misses the heart of God completely.
Biblical faith has three important objective elements: His Word, His Person, and His Cross. These three are in fact, one. The Word is the revelation of His Person. The Cross is the instrument of revelation. The Person of the Holy Spirit (the Spirit of the Lord) actively administers both the Word and the Cross to us. We get into trouble when we try to separate these three from one another.
The Jews didn’t engage life in a compartmentalized fashion. For them, Yahweh’s nature couldn’t be parsed into this or that sub-attribute and broken out for independent analysis. For us, it’s the methodology we use for deepening our understanding of something. It’s the foundation of our science. Acknowledged or not, it’s the way Western Christians have been taught to engage life, the Scriptures, and God Himself. Our worldview affects how we approach the topic of healing. Healing is an outflow of a maintained relationship, not the result of adherence to principles.
Healing gifts have ceased. They have passed away because we now have the Bible. If you are not healed it is because of sin or a lack of faith on your part. God only heals from His sovereignty. Healing is guaranteed in the atonement, if you are not healed, it’s your fault.
These and many other diverse perspectives have left many in the body of Christ in confusion and pain. This five-part blog series will be excerpts from my book, Healing: Hope or Hype? In it, I try to find a new covenant, grace-filled, faith-filled, God-honoring, scripture-honoring middle road on this topic. Neither ditch of passive, fatalist, unbelief in a mysterious sovereignty and the guilt, manipulation, and fraud of the televangelists is acceptable. Those suffering in their bodies deserve better than either of these extremes can offer. Those of us in health owe it to those who suffer to minister to them in identificational care, and power . . . without the hype, shame, and manipulation.
Have you ever wondered why hundreds and thousands joined the early communities when it would cost them everything? Great grace, power, and fear were upon the ekklesia (church). We’re not too crazy about #3 these days-it’s not church growth seeker friendly. “None dared to join them,” doesn’t fit our “church growth strategies.” Yet even with great fear, people joined themselves. Why?