When simple terms like gentleness, humility, and meekness take on modern cultural definitions rather than culturally sensitive biblical ones, we will end up creating God in our own image. We will also likely create faith communities that reflect cultural values rather than biblical ones. We do not have to become Jewish nor import their culture into our world. But neither should we export our culture into the text and think we are being “Biblically faithful.” Jesus and the apostles were not white Americans from Nebraska in 1954. Gentleness, humility, and meekness can become grossly distorted in our day if we do not at least understand what the terms meant to the people of the day, before we try to live out an ethic that may have no biblical foundation at all.
Have you ever known someone who is a zealous reforming advocate for some cause that they were once part of themselves, like alcoholism or drug addiction? In their newly found zeal they are often overbearing. I was that person in the early days of my Christian experience. I had a hard case of Christian idiocy. It is a relationally toxic and unsafe mix of sincerity, ignorance, zeal, and self-righteousness.
Grace is costly. It may accrue to us freely, but it cost Jesus dearly. Love is costly, as is peace-making reconciliation. It is not enough to understand these things as abstractions. We must grow in grace-ness (graciousness) toward others—even those with whom we may disagree or those who may have hurt us. Jesus was wounded in the house of his friends and betrayed by one of his most intimate friends. The disciple is not above the Master. We have been given a ministry of reconciliation to, and for, the world and it is a tall order. Would it not make sense that it actually work among those who call upon Jesus as Lord, before we try to export our convictions to others?
In our sensationalist, foul, social media-driven culture, you can do 999 out of a 1,000 things well, but you will be judged, identified, and labelled by the one stupid thing you might say or do! This happens in church-world all the time! Who among us would like our tombstone epitaph to be based on the judgment of the stupidest thing we ever said or did in our lives? Not me. Besides, there would be too much competition for top billing on my tombstone.
A leader is not the chief visionary. A leader is not the chief executive. A leader is someone who accepts the stress and strain of the present inconvenience of service in order to bring the ones he/she serves to fullness of destiny.
Understanding Psalm 2 and Psalm 110 is critical to understanding all of the new testament and the genuine spiritual authority of a new covenant priesthood. These two Psalms are the scriptural base the apostles used to “justify” the existence of a new order of priesthood based on resurrection life! It is not an exaggeration to say, that the apostle’s interpretation and application of these two Psalms is the doctrinal foundation of the entire new testament, as they tried to explain the “Christ-event” to their generation.
Abusive spiritual authority is epidemic. Reactionary responses to abusive authority are also epidemic. My friends Don Atkin, Greg Austin, and myself address what genuine kingdom authority looks like: a serving nation of priests, patterned after the Head, the High Priest of our faith, the resurrected God-man, Jesus, the Messiah. That requires, as Desi used to say to Lucy, “some ‘splainin’.”
Abusive spiritual authority is epidemic. Reactionary responses to abusive authority are also epidemic. My friends Don Atkin, Greg Austin, and myself address what genuine kingdom authority looks like: a serving nation of priests, not chief executives and “visionaries” of an organization. In this installment, Greg Austin talks about the “descending priesthood” as a necessity for genuine NT kingdom authority.
Abusive spiritual authority is epidemic. Reactionary responses to abusive authority are also epidemic. In this four-part series, my friends Don Atkin, Greg Austin, and myself address what genuine kingdom authority looks like: a serving nation of priests, not chief executives and “visionaries” of an organization.