The words we may speak account for only ~7% of what constitutes human communication. No wonder our churches and our culture are so conflict-prone. We don’t know how to talk to each other, including and especially “Christians.”
The words we may speak account for only ~7% of what constitutes human communication. No wonder our churches and our culture are so conflict-prone. We don’t know how to talk to each other, including and especially “Christians.”
Why I am no Longer a Pastor
It is almost twenty years since I quit being a pastor. It wasn’t always easy, but I do not regret the decision for a minute. I have been, and currently am, enjoying the best, most fruitful days of my Christian life. Someone recently asked me why I quit being a pastor. This blog will give you seven reasons why.
Have you ever been told it is inappropriate to deal with a problem directly, implying that in doing so is being “too negative”? Have you been told that we should only “focus on positive things?” If that were true there would be no New Testament. The false positive belief system permeates popular level Western Evangelicalism.
This episode briefly explains how the early church redefined the Greek idea of humility of “largeness of soul” or “magnanimity” to “littleness of soul” before a great God. Humility is not chronic self-awareness of one’s personal short-comings. Insecure and timid people are always intimidated by someone who is truly humble, biblically defined. Jesus was gentle, meek, and full of humility. Yet He was crucified by good, conservative, religious people (Roman and Jewish). If we think gentleness, meekness and humility are qualities that are going to make us well-liked or popular “Church-folk”, we are in for a shock.
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Copyright 2021. Dr. Stephen R. Crosby. www.stevecrosby.org. For video and audio resources, sign up as a student here. You will find a mix of both free resources and those with cost. This ministry is sustained by the freewill offerings of those believe in the message of a radical grace in a new covenant understanding. If this blog article has been a blessing to you, would you prayerfully consider making a contribution through our Paypal button to help? Stephanos Ministries is NOT a 501-c-3 corporation Click here to understand why. Thank you and God bless you.
It is human nature to react to a reaction with a reaction, swinging from extreme to extreme. Because the Body of Christ, the Church, is made up or human beings, that tendency is common in the Church universal and local churches. One “new insight” [sic] that ends up being over-emphasized creates and equal and opposite reaction that is over emphasized! What I call the “sweet spot” or the “radical middle” can be elusive. Viewing God, the Scriptures, and the Christian life in static categories rather than a living dynamism, is part of the problem. Even the mildest shift in emphasis to someone whose identity is at an extreme, is perceived as a threatening compromise. It doesn;t matter which ditch we end up in, we are neutralized in either.
Photo by Sunrise Photos on Unsplash
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Copyright 2020. Dr. Stephen R. Crosby. www.stevecrosby.org. For video and audio resources, sign up as a student here. You will find a mix of both free resources and those with cost. This ministry is sustained by the freewill offerings of those believe in the message of a radical grace in a new covenant understanding. If this blog article has been a blessing to you, would you prayerfully consider making a contribution through our Paypal button to help? Stephanos Ministries is NOT a 501-c-3 corporation Click here to understand why. Thank you and God bless you.
John’s epistles are sometimes over-shadowed by Paul’s doctrinal epistles. John’s first epistle at first glance seems simple, repetitive, and to the English eye and ear, not well written. Nothing can be further from the truth. John’s structure and style are laden with purpose and his message is practical and profound: if you do not love one another, you do not know God. We know we have passed from life to death, not because of our doctrinal convictions (as some would present Paul), but by our love for the brethren. Failing here has far reaching consequences.
Photo by Michael Dziedzic on Unsplash
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Copyright 2020. Dr. Stephen R. Crosby. www.stevecrosby.org. For video and audio resources, sign up as a student here. You will find a mix of both free resources and those with cost. This ministry is sustained by the freewill offerings of those believe in the message of a radical grace in a new covenant understanding. If this blog article has been a blessing to you, would you prayerfully consider making a contribution through our Paypal button to help? Stephanos Ministries is NOT a 501-c-3 corporation Click here to understand why. Thank you and God bless you.
At the foundation of Western thought, political and religious, are certain presuppositions about the supposedly self-evident nature of human existence as “individuals.” Individualism as a belief system referring to the “autonomous self,” is not a value found in Christ’s kingdom. Ephesians 4:25 says: we are “of one another, members.” That is, our existence is social. The life of Christ and his kingdom is only fully experienced socially. This is threatening to deeply held Western cultural values, but none-the-less, Christianity 101.
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Copyright 2020. Dr. Stephen R. Crosby. www.stevecrosby.org. For video and audio resources, sign up as a student here. You will find a mix of both free resources and those with cost. This ministry is sustained by the freewill offerings of those believe in the message of a radical grace in a new covenant understanding. If this blog article has been a blessing to you, would you prayerfully consider making a contribution through our Paypal button to help? Stephanos Ministries is NOT a 501-c-3 corporation Click here to understand why. Thank you and God bless you.
They’re Not What We Might Think They Are
When simple terms like gentleness, humility, and meekness take on modern cultural definitions rather than culturally sensitive biblical ones, we will end up creating God in our own image. We will also likely create faith communities that reflect cultural values rather than biblical ones. We do not have to become Jewish nor import their culture into our world. But neither should we export our culture into the text and think we are being “Biblically faithful.” Jesus and the apostles were not white Americans from Nebraska in 1954. Gentleness, humility, and meekness can become grossly distorted in our day if we do not at least understand what the terms meant to the people of the day, before we try to live out an ethic that may have no biblical foundation at all.
Have you ever known someone who is a zealous reforming advocate for some cause that they were once part of themselves, like alcoholism or drug addiction? In their newly found zeal they are often overbearing. I was that person in the early days of my Christian experience. I had a hard case of Christian idiocy. It is a relationally toxic and unsafe mix of sincerity, ignorance, zeal, and self-righteousness.
Grace is costly. It may accrue to us freely, but it cost Jesus dearly. Love is costly, as is peace-making reconciliation. It is not enough to understand these things as abstractions. We must grow in grace-ness (graciousness) toward others—even those with whom we may disagree or those who may have hurt us. Jesus was wounded in the house of his friends and betrayed by one of his most intimate friends.[1] The disciple is not above the Master. We have been given a ministry of reconciliation to, and for, the world and it is a tall order. Would it not make sense that it actually work among those who call upon Jesus as Lord, before we try to export our convictions to others?