2 Chr 7:14 is used by many as the pillar verse for virtually every revival ministry. The problem is, our definition and expectations of revival are often strongly influenced by our non-New Covenant thinking and theology, our religious culture, our political and social culture, and unresolved ego issues. This second installment in this series examines the difference between old and new covenant promises as it relates to our understanding and application of 2 Chr. 7:14 and our expectations of revival.
“Revival” is a charged term. It can mean different things to different people. When egos, identities, money, and insecurity get into the “revival business,” things go unhealthy quickly. In this series we will look at 2 Chr. 7:14 in CONTEXT and from a NT perspective. It has nothing to do with “revival.”
Proverbs says a broken spirit dries the bones. For those of us from even a nominally Christian background, this is hardly earth shaking news. However it is more than a quaint archaic metaphor. The implication in this verse, and others like it, is that the inner man affects the outer. Sometimes, even our physical health can be affected by the state of our soul. Those of us who have trusted Christ for our salvation don’t realize how deeply imprinted we’ve been with a scientific materialist worldview regarding everything except our salvation. This unconscious frequency in our thinking affects the issue of faith for healing and our approach to sickness, disease, health, and medicine. It is one reason among many why we do not see legitimate physical healings as we might.
A leader is not the chief visionary. A leader is not the chief executive. A leader is someone who accepts the stress and strain of the present inconvenience of service in order to bring the ones he/she serves to fullness of destiny.
One of the most significant reasons we do not see healings in our midst as we might, is because of the worldview assumptions and the cultural values of western individualism and personal privacy. The scriptures were not written to, or by, people with a western worldview. They understood sickness, disease, and healing differently than we do. We cannot come to the scriptures with our western presuppositions, and expect kingdom results. This profoundly affects our theology and practice of praying for the sick.
The Jews didn’t engage life in a compartmentalized fashion. For them, Yahweh’s nature couldn’t be parsed into this or that sub-attribute and broken out for independent analysis. For us, it’s the methodology we use for deepening our understanding of something. It’s the foundation of our science. Acknowledged or not, it’s the way Western Christians have been taught to engage life, the Scriptures, and God Himself. Our worldview affects how we approach the topic of healing. Healing is an outflow of a maintained relationship, not the result of adherence to principles.
Understanding Psalm 2 and Psalm 110 is critical to understanding all of the new testament and the genuine spiritual authority of a new covenant priesthood. These two Psalms are the scriptural base the apostles used to “justify” the existence of a new order of priesthood based on resurrection life! It is not an exaggeration to say, that the apostle’s interpretation and application of these two Psalms is the doctrinal foundation of the entire new testament, as they tried to explain the “Christ-event” to their generation.
Abusive spiritual authority is epidemic. Reactionary responses to abusive authority are also epidemic. My friends Don Atkin, Greg Austin, and myself address what genuine kingdom authority looks like: a serving nation of priests, patterned after the Head, the High Priest of our faith, the resurrected God-man, Jesus, the Messiah. That requires, as Desi used to say to Lucy, “some ‘splainin’.”
For those who are inclined, attached is a podcast I did with my friend Steve Bremner, missionary in Peru, on the topic of legalism and grace, and the rhetoric that is abounding these days about the alleged dangers of a “hyper-grace” message.
Blessings to you all
Abusive spiritual authority is epidemic. Reactionary responses to abusive authority are also epidemic. My friends Don Atkin, Greg Austin, and myself address what genuine kingdom authority looks like: a serving nation of priests, not chief executives and “visionaries” of an organization. In this installment, Greg Austin talks about the “descending priesthood” as a necessity for genuine NT kingdom authority.