The events of the day of Pentecost are like a two-sided coin: that which is seen and experienced on earth is in response to heavenly activity. The heavenly action is rarely discussed when the topic of the Pentecostal outpouring comes up. So much focus has been placed on a specific manifestation (speaking in tongues) that the richness of our full inheritance in Christ is often overlooked. What precipitated the Pentecostal outpouring? What is it in essence”? What did the believers receive as a result? What did God receive? What does it mean to us today?
Philippians 2:6-11 is one of the most important and controversial verses in New Testament theology. It has crucial bearing on the manifestation of supernatural power through the God-Man, Jesus Christ, and spiritual gifts through the rest of us. Did Christ display power through inherent and independent deity to try to “prove something” about Himself? If so, His example has no bearing whatsoever on the believer as the Christian is not inherently divine. If so, He is an impossible model only for holiness, but not power. To me, this seems very arbitrary, and not the least problematic.
Because of centuries of debate both pre and post-Reformation, the belief that Jesus is “God in the flesh,” is nearly universally understood at least at a dogmatic level among anyone who claims adherence to two millennia worth of Christian doctrine. However, among that same company, the implications of the full humanity of Jesus are not nearly as well understood. Jesus is God is a convenient escape hatch: “Well, let’s be reasonable, I mean, after all, He was God and I am not, so the best I can do is try to be like Him in character.” Jesus–fully human and fully representative as the pattern human–closes that escape hatch, and our carnality would rather leave it open. The implications are too profound, too deep, and too challenging: Jesus is not just a moral example. He is the pattern for piety and power.
The belief in the present day continuation and manifestation of all the spiritual gifts is not now, nor ever has been a fringe issue. There is much at stake on what one believes on this topic. Critics try to portray belief in all the gifts of the spirit for all time as belonging to the kook fringe of Evangelicalism, a late development in theology of a small segment of the ekklesia. This is far from the truth. There is much that is foundational to the gospel at stake on this issue. If you removed one of the constituent elements from the ingredients of a cake, your end result would not be much of a cake, regardless of how excellent the remaining ingredients might be. Cake that is missing an ingredient is simply not cake, and not worth eating. Excise some of the spiritual gifts, as Cessationists try to do, and you are not left with anything accurately resembling cake.
You do not have to be a member of the family of God for long, before you will be exposed to one of the major divides in doctrine and practice among believers: the division over the continuation of all the gifts of the Spirit, and all the gifts of Ephesians 4:11-13 until the return of the Lord. This blog is the first in a series that examines the implications of the full humanity of our Lord on charismatic issues, and many other foundational facets of the gospel. There is much at stake.
I recently had the privilege of attending a gathering of a few families with whom we have developed varying degrees of relationship over the recent years. The very young to senior citizens were present. As I reflected on the two and a half days together, I was amazed at the ease in which so many different fruit and gifts of the Spirit were manifest during our time.
Proverbs says a broken spirit dries the bones. For those of us from even a nominally Christian background, this is hardly earth shaking news. However it is more than a quaint archaic metaphor. The implication in this verse, and others like it, is that the inner man affects the outer. Sometimes, even our physical health can be affected by the state of our soul. Those of us who have trusted Christ for our salvation don’t realize how deeply imprinted we’ve been with a scientific materialist worldview regarding everything except our salvation. This unconscious frequency in our thinking affects the issue of faith for healing and our approach to sickness, disease, health, and medicine. It is one reason among many why we do not see legitimate physical healings as we might.
One of the most significant reasons we do not see healings in our midst as we might, is because of the worldview assumptions and the cultural values of western individualism and personal privacy. The scriptures were not written to, or by, people with a western worldview. They understood sickness, disease, and healing differently than we do. We cannot come to the scriptures with our western presuppositions, and expect kingdom results. This profoundly affects our theology and practice of praying for the sick.
The following true story was so poignant, timely, necessary, and clearly illustrative of why I no longer partake of common expressions of organized charismatic religion, I asked my good friend, Bryan Corbin, to guest-blog for me.
A recent incident, involving a young woman that Corbins have known for years, served to reinforce Bryan’s and my belief that much of what we call “church” misses the heart of God completely.
Biblical faith has three important objective elements: His Word, His Person, and His Cross. These three are in fact, one. The Word is the revelation of His Person. The Cross is the instrument of revelation. The Person of the Holy Spirit (the Spirit of the Lord) actively administers both the Word and the Cross to us. We get into trouble when we try to separate these three from one another.