I have been a Charismatic believer for forty-two years. I was a weekly “worship leader” in Charismatic, “prophetic and apostolic” environments for thirty-five of those years. I get the picture as someone who has been on the inside for a very long time. I thoroughly understand the history, theology, values, beliefs, and practices behind Charismatic praise and worship expression. I also have had serious concerns and uneasiness about the theology and practice for a very long time.
In this installment of the Church Refugee Sanity Guide, I take a fresh look at the topic of evangelism and discipleship apart from traditional theology, mindsets, and methods.
Part Four of the Church Refugee Sanity Guide, presents ways to recover from the pain we will likely experience in our relationships (church, family, and friends) when we are misunderstood because we no longer participate in traditional forms and expressions of “church.” If you or someone you know has been damaged, accused, threatened or other wise spiritually abused in a religious atmosphere, I entreat you to watch this video (as well as Part Five that will be coming next in this series). I think they are the most helpful and practical things I have ever done in this regard.
Within Charismatic circles, there is a widely influential subset group called the New Apostolic Reformation (NAR). One of their strongly held beliefs is the necessity of submitting to an alleged “apostolic covering” or maintaining what is called “governmental alignment” to a “covering apostle.” It is alleged that failure to do so, cuts off heavenly blessing and opens the individual to spiritual dangers and demonic attacks. The Protestant forefathers must be rolling over in their graves. They gave their life’s blood to do away with the belief system that required a class of religious professionals to broker or mediate the blessings of heaven to the believer. It is beyond painful to see the resurrected form of this doctrine being espoused in so-called apostolic churches and foisted under the banner of “new revelation,” “restoring apostolic covering,” and “restoring apostolic authority.” It is not new revelation. It is old heresy in a new dress.
Spiritual covering is a biblically illegitimate, bad idea, that just won’t go away.
The Psychology of Transition – Part One
Leaving an institutional religious expression that you may have invested in for a long time can be emotionally, mentally, spiritually, and relationally overwhelming. We often do not understand what is happening in us, to us, and around us. For all the alleged “Biblical literacy” that Christians are supposed to possess, we can be very ill-informed and ill-equipped to function well as human beings. Understanding the processes of transition and change (in any arena: job, family, church, relationships, finances, etc.) will help us understand ourselves, and others. We can successfully and fruitfully navigate difficult seasons of change. This second session of the Church Refugee Sanity guide looks at what happens to us psychologically during a major transition: 1) stability/comfort, 2) discontinuity/awareness, 3) disembedding and more. Leaving institutional religious expressions.
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Next to death of a loved one or a divorce, fewer things are more emotionally and psychologically challenging than changing a “church” association. Often when people begin to question their church experience and consider “leaving,” they feel alone, misunderstood, accused, disoriented, and perhaps even crazy or thinking they are losing their mind. They often feel unloved and unsupported. In this first session of an eleven-part series called the Church Refugee Sanity Guide, I introduce the topic and provide a frame of reference for understanding that you are not alone.
I often get asked: “Where should I go to church?” It is the wrong question to ask. Lurking in it are likely inappropriate and unrecognized presuppositions and motives. We need to ask a “who” question, not a what and where question. The correct answer to that question will be found in understanding God-assigned relationships. Relational reality in God-assignments is where you will find your “church,” no other way.
I had the privilege of doing a podcast interview with my friend Loren Rosser concerning my new book. Part One of the podcast is available here:
The Kindle version of the book is available here:
Soft cover should be available in October 2015.
I am often asked: When is it appropriate to challenge or confront my church leadership? There is a full spectrum of opinions about the definition and expression of leadership in the church. There is also a broad spectrum of opinion on if, when, and how to confront church leadership. Jesus is our example in this matter, whether we like His example or not. Take my little “Leadership Legitimacy” survey and discover what Jesus would have you do.