The Hidden Idolatry in Charismatic Worship Feeding the "Worship Experience" Beast

Prophets of Baal

Prophets of Baal Worship Their God – J.J. Tissot

I have been a Charismatic believer for forty-two years. I was a weekly “worship leader” in Charismatic, “prophetic and apostolic” environments for thirty-five of those years. I get the picture as someone who has been on the inside for a very long time. I thoroughly understand the history, theology, values, beliefs, and practices behind Charismatic praise and worship expression. I also have had serious concerns and uneasiness about the theology and practice for a very long time. 

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Spiritual Covering Stop the Nonsense

stopsignSpiritual covering is a biblically illegitimate, bad idea, that just won’t go away.

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A “Culture of Honor?” Legitimate or Controlling? You Decide

An Honor Culture

A culture of honor

Building a culture of honor is a much bandied-about phrase these days in many non-denominational and “apostolic and prophetic” groups. On the one hand, you have our civic culture of rabid individualism and egalitarianism. It’s in the ditch of disregard and disdain for any concept of honor or respect. In the opposite ditch is a reactionary response to this cultural slide: honor that is non-relational, coerced, demanded, and required because of ungodly measures of rank and status. Both ditches are at work in the body of Christ, and both are wrong. The issue is not the legitimacy of honor. The problem is the values and ideals of what constitutes honor in a kingdom context, and why, how, and to whom it is due.

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Rat Park or Rat Cage? Attending Church, Still Alone, and Living in Misery

Rat Park or Rat Cage - Attending Church, But Still Alone

Rat Park or Rat Cage – Attending Church, But Still Alone

Dr. Bruce Alexander of Simon Fraser University in Vancouver, BC reconsidered a famous lab experiment done in the 1970s involving addiction. He pondered that the presumptions behind the science could be flawed and incomplete. The scientific experiment in the 1970s involved a lone rat in a rat cage with two water bottles. One was laced with cocaine and the other just water.  In this well-known experiment, it was allegedly proven that nine out of ten rats in the rat cage will go back, again and again, to the cocaine bottle until they killed themselves. The conclusion taken from this experiment was that the rats were hopelessly chemically addicted to the point of suicide. Not so fast.

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Church and Money

Money and the Church – Part 3 Patterns in Millennial Generation Giving

The Church and Money - Part 3

Money and the Church – Part 3

It’s obvious that the long-term future belongs to the youngest current generations of adults, The Millennials. The beliefs, values, and giving habits of this generation must be understood if we are going to effectively speak their language, in incarnational love, on the topic of finances and giving.

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The “Doctrine” versus “Love” Conundrum Guest Blog by Aaron Tilbury

The Doctrine Conundrum

The Doctrine Conundrum

Recently I have  been blessed with the expansion of relationship with brothers and sisters outside my direct church family. Like the gospel will do, and like Jesus will do, those lines become blurred and the family just becomes, well, more family: still the church–still the body–just more connected. However, it didn’t take long for me to realize that doctrine can be a relational stumbling block in the “extended” family.

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Money and the Church – Part 1 The Love - Life Middle of the Road

The Church and Money

Money and the Church – Part 1

Is there a better way to express a culture of giving and receiving than blindly throwing ten percent into the mouth of a voracious, impersonal, non-relational, religious machine that consumes resources like the Borg assimilating the universe?[i] I think there is.

But there as many opinions on this topic as there are believers!

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Money and the Church – Part 2 Generational Patterns in Giving

Church and Money - Part 2

Money and the Church – Part 2

It is an indisputable fact that there are differences in giving habits between different generations. These differences are deep and not going away. If we expect giving in the ekklesia to continue along the line it has for the last fifty years, or even twenty years, we are seriously mistaken. We ignore these differences at our peril.

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Addicted to Ministry Syndrome When Ministry Becomes our God

Addicted to Ministry Syndrome

Addicted to Ministry Syndrome

Ministry is a word that evokes many strong feelings. Our individual history and experiences likely shape our definition and expression.  I don’t define ministry by clergy-laity distinctions. All of life is ministry. The effort anyone engages in, at any time, in any arena, for the sake of Jesus’ kingdom and His interests in people, is ministry. Ministry can be diversified and specialized in the sense of Ephesian 4 callings, but everyone does “ministry” (or should!) and everyone needs to be free of addicted to ministry syndrome!

When Ministry Misleads

Those called to engage in ministry (especially, but not limited to, Ephesian 4 types) must learn a difficult lesson of the Cross. Ministry can be a church-world-acceptable veneer for carnal drive, ambition, and general psychological unwellness.

Our identity, soul wellness, and sense of fulfillment in life must come from our status of being His beloved sons and daughters, not from what we build or accomplish in ministry.

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Love Never Fails – It’s Just Not Practiced Often Love is the Context and Currency of the KIngdom

Love

Love is the context and currency of the kingdom

I have been a lifelong charismatic believer. This is declarative, confessional, repentant, and pejorative all at once. I have given my life for the issue of continuation of all the gifts of the Spirit, and the Eph. 4:11 ministries. However, the adjective “charismatic” has a lot of unfortunate baggage because of the debris it has accumulated over forty years of use.

To my fellows: There is a reason 1 Cor. 13 is between 12 and 14. Love without power is impotent piety. Jehovah’s Witnesses can be “loving” after a sort. We are supposed to be able to deliver something of a foretaste of a quality of existence that others cannot.  Power without love is utilitarian. People become commodities for an expression of a phenomenon, rather than the phenomenon serving people. It does not have to be an either or matter, rather, both and: power contextualized and administered in, through, and by love.

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