The “Doctrine” versus “Love” Conundrum Guest Blog by Aaron Tilbury

The Doctrine Conundrum

The Doctrine Conundrum

Recently I have  been blessed with the expansion of relationship with brothers and sisters outside my direct church family. Like the gospel will do, and like Jesus will do, those lines become blurred and the family just becomes, well, more family: still the church–still the body–just more connected. However, it didn’t take long for me to realize that doctrine can be a relational stumbling block in the “extended” family.

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Money and the Church – Part 1 The Love - Life Middle of the Road

The Church and Money

Money and the Church – Part 1

Is there a better way to express a culture of giving and receiving than blindly throwing ten percent into the mouth of a voracious, impersonal, non-relational, religious machine that consumes resources like the Borg assimilating the universe?[i] I think there is.

But there as many opinions on this topic as there are believers!

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Money and the Church – Part 2 Generational Patterns in Giving

Church and Money - Part 2

Money and the Church – Part 2

It is an indisputable fact that there are differences in giving habits between different generations. These differences are deep and not going away. If we expect giving in the ekklesia to continue along the line it has for the last fifty years, or even twenty years, we are seriously mistaken. We ignore these differences at our peril.

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Laodicea: Are We Healing or Refreshing to Others? Guest Blog by MIchael Rose

Laodicean Indifference

Laodicea: Hot or Cold?

The city of Laodicea was founded around 260 BC, in the Lycus River valley in what is now Turkey. It was a bustling city known for its great wealth from medicine, textiles/wool and finance. Laodicea was so wealthy that when it suffered a major earthquake in 60 AD, they refused the support of the Empire and financed their own rebuild.

Laodicea had it all – except water. So they constructed two aqueducts. One sourced from the cold mountain water of Colossae, and the other flowed from the hot springs of Hierapolis. However, by the time the cold fresh mountain water from Colossae and the hot, healing waters from Hierapolis flowed through the aqueducts, the water had become lukewarm. This provides some context for the images that John writes concerning the Laodicean Church in Revelation 3:14-22.

The Spirit of the Lord challenges the citizens of Laodicea on their self-sufficiency stemming from their wealth. They think they are rich because of their finance, textile and eye medicine, but the Lord sees them as blind, bankrupt, and threadbare. We also find this strong statement: I wish you were hot or cold but because you are lukewarm, I will spit you out of my mouth!

The image of cold speaks of the refreshing that cold mountain water brings. Likewise, hot speaks of the healing, therapeutic aspect of the hot springs. They are neither refreshing or therapeutic – they are lukewarm. The religious elite of Jesus’ day had some lofty thoughts about God, they knew the scriptures well and lived with moral excellence. They had become comfortable, all about their traditions, interpretations, practices and knowledge but missed the very Messiah they had been anticipating. In spite of their religious prosperity, they were neither refreshing to others (cold) nor were they healing and comforting (hot).

Laodicea: What could this mean for us as a church today?

What if lukewarm is where we are no longer refreshing to others, or no longer healing and a comfort to folks? Is this the same as salt losing its saltiness? Could it be that sometimes despite all our great doctrines, practices and traditions we have subtly lost sight of Jesus and His mission? The place where to love God and love others as Jesus loves us becomes a mere platitude or a sappy sentiment? To do so is to be lukewarm.

I am not diminishing the importance of healthy theology or healthy practice, but they are not an end unto themselves. They posture us towards Someone and something greater – Jesus and His mission. This posture helps free us from the trap of self-righteousness that is often so darn intoxicating and yet makes us so lukewarm. Like the Church in Laodicea, we are invited deeper into a relationship with King Jesus. It is here that we discover what it means to buy gold refined in the fire, to be clothed in the garment of Heaven, and to buy medicine for our eyes so that we might see, really see! This is to be hot and therapeutic or cold and refreshing for a world that longs for good news that is actually Good News!

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Copyright 2014, Michael Rose. Michael is a spiritual director and the author of Becoming Love, Avoiding Common Forms of Christian Insanity

Becoming Love

Becoming Love

His passion is to help others to learn to live loved and live lives of love.  He  blogs at IamSignificant.ca

Addicted to Ministry Syndrome When Ministry Becomes our God

Addicted to Ministry Syndrome

Addicted to Ministry Syndrome

Ministry is a word that evokes many strong feelings. Our individual history and experiences likely shape our definition and expression.  I don’t define ministry by clergy-laity distinctions. All of life is ministry. The effort anyone engages in, at any time, in any arena, for the sake of Jesus’ kingdom and His interests in people, is ministry. Ministry can be diversified and specialized in the sense of Ephesian 4 callings, but everyone does “ministry” (or should!) and everyone needs to be free of addicted to ministry syndrome!

When Ministry Misleads

Those called to engage in ministry (especially, but not limited to, Ephesian 4 types) must learn a difficult lesson of the Cross. Ministry can be a church-world-acceptable veneer for carnal drive, ambition, and general psychological unwellness.

Our identity, soul wellness, and sense of fulfillment in life must come from our status of being His beloved sons and daughters, not from what we build or accomplish in ministry.

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Love Never Fails – It’s Just Not Practiced Often Love is the Context and Currency of the KIngdom

Love

Love is the context and currency of the kingdom

I have been a lifelong charismatic believer. This is declarative, confessional, repentant, and pejorative all at once. I have given my life for the issue of continuation of all the gifts of the Spirit, and the Eph. 4:11 ministries. However, the adjective “charismatic” has a lot of unfortunate baggage because of the debris it has accumulated over forty years of use.

To my fellows: There is a reason 1 Cor. 13 is between 12 and 14. Love without power is impotent piety. Jehovah’s Witnesses can be “loving” after a sort. We are supposed to be able to deliver something of a foretaste of a quality of existence that others cannot.  Power without love is utilitarian. People become commodities for an expression of a phenomenon, rather than the phenomenon serving people. It does not have to be an either or matter, rather, both and: power contextualized and administered in, through, and by love.

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A Miracle of Radical Grace A True Story of Grace and Supernatural Power

Miracle of Radical Grace

Miracle of Radical Grace

I am very suspicious of many anecdotal tales of miracles. I believe in the modern day manifestation of miracles. I have seen miracles with my own eyes and I have been a participator in some cases. HOWEVER,  I do not believe that the cause of Jesus and His kingdom is helped by inflated, inaccurate, sketchy, “show time,” and overtly fraudulent claims to the miraculous. If anyone cares, I can personally  connect you with the individual involved in the following true story of a miracle of radical grace, who can verify it.

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Being versus Doing Step Away From The Cliché

Being versus Doing

Being versus Doing

Clichés lodge in our minds for a reason: they’re catchy, memorable. However, they’re frequently only capable of capturing a  partial truth . . .  or maybe no truth at all. A preacherism cliché that is often heard in teachings and especially among “de-churched” folks goes something like this: “I am a human being, not a human doing.” I know what that statement is trying to reach: we are more to, and for, God than what we can produce. I understand how a nagging sense of inadequacy before God can be paralyzing.  However, in Christ’s kingdom, being and doing are not in competition with each other and being is not superior to doing. They are incomplete without each other.

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What Judgment Would You Like on Your Tombstone? Judgment Can Be a Risky Business

Tombstone Judgment

Judgment Tombstone

In our sensationalist, foul, social media-driven culture, you can do 999 out of a 1,000 things well, but you will be judged,  identified, and labelled by the one stupid thing you might say or do! This happens in church-world all the time! Who among us would like our tombstone epitaph to be based on the judgment of the stupidest thing we ever said or did in our lives? Not me. Besides, there would be too much competition for top billing on my tombstone.

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Opinions or Life? What Do We Value?

Would you listen to, or value the opinion, of someone who has memorized a restaurant’s menu, can explain it in flawless detail, can argue why their restaurant preference is better than the restaurant down the street, but who has actually never tasted the food on the menu they are talking about? We do it in Christianity all the time. We think accurate mastery of Bible stuff = life and substance. We think because we can explain the life of Jesus or Paul, that we possess the life of Jesus or Paul. Not necessarily. Just because someone has a strong opinion on a trendy topic based on the latest book they’ve read, or can debate this or that doctrine, or understands the Bible, etc., does not mean he or she is worth listening to . . . even if their stuff is “right.” It is those for whom the word has become flesh, those who are living it, not philosophizing about it, that are worth being listened to. Any fool can have an opinion on the restaurant. Only those who have paid the price to eat a meal there, are worth listening to.

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Copyright 2014,  Dr. Stephen R. Crosby, www.swordofthekingdom.com. Permission is granted to copy, forward, or distribute this article for non-commercial use only, as long as this copyright byline, in totality, is maintained in all duplications, copies, and link references.  For reprint permission for any commercial use, in any form of media, please contact stephrcrosby@gmail.com. #www.badchurchexperience.com

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