Within Charismatic circles, there is a widely influential subset group called the New Apostolic Reformation (NAR). One of their strongly held beliefs is the necessity of submitting to an alleged “apostolic covering” or maintaining what is called “governmental alignment” to a “covering apostle.” It is alleged that failure to do so, cuts off heavenly blessing and opens the individual to spiritual dangers and demonic attacks. The Protestant forefathers must be rolling over in their graves. They gave their life’s blood to do away with the belief system that required a class of religious professionals to broker or mediate the blessings of heaven to the believer. It is beyond painful to see the resurrected form of this doctrine being espoused in so-called apostolic churches and foisted under the banner of “new revelation,” “restoring apostolic covering,” and “restoring apostolic authority.” It is not new revelation. It is old heresy in a new dress.
Spiritual covering is a biblically illegitimate, bad idea, that just won’t go away.
Building a culture of honor is a much bandied-about phrase these days in many non-denominational and “apostolic and prophetic” groups. On the one hand, you have our civic culture of rabid individualism and egalitarianism. It’s in the ditch of disregard and disdain for any concept of honor or respect. In the opposite ditch is a reactionary response to this cultural slide: honor that is non-relational, coerced, demanded, and required because of ungodly measures of rank and status. Both ditches are at work in the body of Christ, and both are wrong. The issue is not the legitimacy of honor. The problem is the values and ideals of what constitutes honor in a kingdom context, and why, how, and to whom it is due.
Would you listen to, or value the opinion, of someone who has memorized a restaurant’s menu, can explain it in flawless detail, can argue why their restaurant preference is better than the restaurant down the street, but who has actually never tasted the food on the menu they are talking about? We do it in Christianity all the time. We think accurate mastery of Bible stuff = life and substance. We think because we can explain the life of Jesus or Paul, that we possess the life of Jesus or Paul. Not necessarily. Just because someone has a strong opinion on a trendy topic based on the latest book they’ve read, or can debate this or that doctrine, or understands the Bible, etc., does not mean he or she is worth listening to . . . even if their stuff is “right.” It is those for whom the word has become flesh, those who are living it, not philosophizing about it, that are worth being listened to. Any fool can have an opinion on the restaurant. Only those who have paid the price to eat a meal there, are worth listening to.
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Proverbs says a broken spirit dries the bones. For those of us from even a nominally Christian background, this is hardly earth shaking news. However it is more than a quaint archaic metaphor. The implication in this verse, and others like it, is that the inner man affects the outer. Sometimes, even our physical health can be affected by the state of our soul. Those of us who have trusted Christ for our salvation don’t realize how deeply imprinted we’ve been with a scientific materialist worldview regarding everything except our salvation. This unconscious frequency in our thinking affects the issue of faith for healing and our approach to sickness, disease, health, and medicine. It is one reason among many why we do not see legitimate physical healings as we might.
A leader is not the chief visionary. A leader is not the chief executive. A leader is someone who accepts the stress and strain of the present inconvenience of service in order to bring the ones he/she serves to fullness of destiny.
One of the most significant reasons we do not see healings in our midst as we might, is because of the worldview assumptions and the cultural values of western individualism and personal privacy. The scriptures were not written to, or by, people with a western worldview. They understood sickness, disease, and healing differently than we do. We cannot come to the scriptures with our western presuppositions, and expect kingdom results. This profoundly affects our theology and practice of praying for the sick.
The following true story was so poignant, timely, necessary, and clearly illustrative of why I no longer partake of common expressions of organized charismatic religion, I asked my good friend, Bryan Corbin, to guest-blog for me.
A recent incident, involving a young woman that Corbins have known for years, served to reinforce Bryan’s and my belief that much of what we call “church” misses the heart of God completely.
Biblical faith has three important objective elements: His Word, His Person, and His Cross. These three are in fact, one. The Word is the revelation of His Person. The Cross is the instrument of revelation. The Person of the Holy Spirit (the Spirit of the Lord) actively administers both the Word and the Cross to us. We get into trouble when we try to separate these three from one another.
The Jews didn’t engage life in a compartmentalized fashion. For them, Yahweh’s nature couldn’t be parsed into this or that sub-attribute and broken out for independent analysis. For us, it’s the methodology we use for deepening our understanding of something. It’s the foundation of our science. Acknowledged or not, it’s the way Western Christians have been taught to engage life, the Scriptures, and God Himself. Our worldview affects how we approach the topic of healing. Healing is an outflow of a maintained relationship, not the result of adherence to principles.