There is a common understanding of Hebrews 7:25 that gives the impression that Jesus is not at rest seated on the throne on high after His resurrection, but rather is supposedly engaged in eternal intercession, praying to the Father, more or less pleading for humanity, in the eternal state, forever and ever. This is very unfortunate.
But this man, because he continues ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever lives to make intercession for them. – Hebrews 7:24-25, KJV.
This understanding also gives rise to the idea that God is still looking for someone in the earth to intercede and “make up the hedge, and stand in the gap:” to plead with God along with Jesus who is pleading in heaven, to . . . basically . . . not wipe us all out in one way or the other. This too, is very unfortunate.
In the KJV the verse reads:
Wherefore he is able also to save to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
We have to remember the historical context and grid of understanding that the KJV translators brought with them in regard to “Christian practices” such as prayer. Think Church of Rome minus the Pope. Think: strong performance, works, duty orientation.
The phrase “to make” is added by the English translators, and is most unfortunate, as it gives the impression of something yet undone, as if some sort of prayer is going on by Jesus, interceding as if His finished-work sacrifice really wasn’t enough to realize all of God’s longing in and for humanity.
Some very literal readings could go like this:
He is able, the ones coming through Him, to God, always living for the purpose of pleading for them.
He is able the ones coming, to and through him to God, always living for the appeal on behalf of them.
The significant point (without getting bogged down in a bunch of Greek technical stuff) is, His eternal life, His resurrection life, is what is doing the appealing, pleading, etc., not his prayer. Christ in resurrection IS the intercession.
Only God has eternal life. It’s a quality of His existence, His Deity. It is His to share and give, and His to withhold. There is now, not only at the center of the universe, but in union in the Godhead, at the right hand of the Father, a resurrected God-Man. There’s a representative man, present not only “before God” in some petitionary mode. But “in God” in perfect union. He is there as a representative man, vivified by God’s very own eternal life.
The intercession of Hebrews 7:25 is not something we do, you do, I do, or Jesus does. No, the intercession is God’s own life in a man. He has found His rest in the Man he was looking for in Isa. 66:2. That is the intercession. That is the “pleading.” That is the rest. God need look no further than Himself in Christ-Jesus. The Sabbath of Genesis 1-3, has come full circle. God took humanity out of the question when he made a covenant with Abraham (he was asleep). He made a covenant with Himself (Heb. 6), and that covenant has come full circle . . . His own rest . . . in a man.
This gives substance and meaning to all the so-called “positional” truths (in Him/in us, united with Him, seated with Him, etc. ) of the New Testament. They are not “positional” at all. They are ultimate reality truths. Too often, teachers and theologians throw the term “positional truths” around and it is code for: not real, doesn’t work, and you are not good enough yet.
Because of our union with Him (John 14:3 – that where I am you may be also, is not talking about heaven. It is talking about oneness in the bosom of Father on the throne in the universe) you and I are in that place, also. United with Him by the indwelling Spirit of sonship. We are not “absorbed into deity,” changed into “God” or “gods.” However, they that are joined to the Lord are one Spirit. Our union with a resurrected God-Man, by the Spirit, has profound implications.
You and I, and every other believer, are the Sabbath of God in Him. He finds His rest in us, in Christ. You and I and every other believer are the intercession of God. The church, the bride, you and I, are the living sacrifice of Romans 12:1 (literally: the worship, the “liturgy” – meaning “the work done on behalf of the people,” the intercession) for the world. My literal presence and being in the world, in Christ, is the intercession. My “prayer life” is simply the expression of the realities of what I am in Him. I can’t get any closer to God than: “seated with Him in heavenly places.” Our prayer and intercession is praying out from heaven to earth, not from earth to heaven. We are the executors of the last will and testament of a resurrected God-Man who is seated at the throne of the universe. He is seated, we do the praying. However, New Testament intercession is more than the disciplines of my prayer time. It is my very life.
This is New Testament priesthood.
I believe this is linked directly with the baptism in the Holy Spirit. In my opinion this has very little to do with speaking in tongues, but rather, is the outpouring of Jesus’ ascension and glorification enthronement/anointing of His investiture as King-Priest after the order of Melchizedek (it would take too long to unpack the significance of Psalm 2/Psalm 110 being the foundation of New Testament doctrine and the foundation of New Testament priesthood). The baptism in the Holy Spirit is the realization of Moses’ dream in Exodus 20 of a nation of king-priests: first realized at Pentecost, and in every bona fide, Spirit-regenerated believer since.
If we don’t get this stuff right when we teach prayer and intercession, we will inevitably energize striving and Old Covenant mentalities, intentionally, or not.
My hope is not that Jesus might be praying for me, that somehow, I am on the eternal prayer list of the Son of God.
My hope is that He is alive forever after the order of Melchizedek. Priesthood is the energizing power of government and kingship: a priesthood based on the quality of God’s own life, His own eternal life in the resurrected God-Man, in human beings . . . the new creation race. That is the intercession.
That Spirit of priesthood has united with my spirit. I am a new creation. A member of a royal priesthood after the order of Melchizedek. I am (along with others in the family of God) a living sacrifice, a living intercession for the world. My being is the intercession, of which my prayer life is but a fragment.
This article is an excerpt from our book: New Creation Prayer, available in all formats, print and electronic, at www.stevecrosby.com.
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